The
Evangelical Lutheran Church
November
Newsletter
November 9, 2004
Salaam
and grace to you from Jerusalem, the City of Peace
SEMPER
REFORMANDA: The Reformation Continues
Reformation
Day is celebrated in style here at the Lutheran Church of the
Redeemer. Each year Lutheran Pastors from all traditions - Palestine,
Norway, Finland, Sweden, Denmark, Germany and USA - conduct
a joint, multi-lingual service to commerorate our heritage and
continued commitment to the Reformation tradition. Then, as
now, we are constantly renewing, repenting and reshaping to
communicate better the heart of the gospel.
Bishop
Younan spent Reformation Day at Concordia College in Moorhead,
Minnesota, at the Faith, Reason and World Affairs Symposium
on "The Future of the Reformation Church." The conference
opened with a joint Lutheran-Catholic service that marked the
5th anniversary of the signing of the Joint Declaration on the
Doctrine of Justification. It took over 500 years and extensive
dialogue for Lutherans and Catholics to agree on common ground
and heal the bitter divide that had occurred over doctrines
and beliefs. Catholic and Lutheran bishops from the region read
brief excerpts from the document, and all confessed together:
By grace alone, in faith in Christ's
saving work and not because of any merit on our part,
we are accepted by God and receive the Holy Spirit who renews
our hearts
while equipping and calling us to good works.
The
Bishop was asked to speak about the future of the reforming
church from a Palestinian Christian Lutheran perspective. The
following is an excerpt. The full text is available at:www.holyland-lutherans.com
FAITH,
REASON AND WORLD AFFAIRS
SYMPOSIUM ARTWORK
While
he was a professor at Wittenberg University, Martin Luther devised
a seal that he declared was meant to be 'expressive of his theology.'
This variation, created by nationally recognized liturgical
artist David J. Hetland, Concordia Class of '69, Fargo, N.D.,
was designed as a stained-glass window. It represents Hetland's
organic interpretation of 'Luther's Rose' by depicting it as
vibrant and animated. The black cross within the heart represents
Luther's desire to place himself in the mindset 'that faith
in Christ crucified saves us.' The heart is fixed upon the center
of a white rose to show that faith causes joy, consolation and
peace. This rose is set against a sky-colored background to
suggest that such joy of faith in the Spirit is the beginning
of a heavenly joy to come. The surrounding golden ring signified
that such bliss in heaven is endless, and more precious than
all the joys and treasures of earth.
2003
artworkdesign©ConcordiaCollege,
Moorhead MN
From
Bishop Younan's Address at the Faith, Life and Conference at
Concordia College
The
essence of Martin Luther's theology was his experience of justification
by grace through faith, of being set free from his bondage by
the love of God in Christ so that he could live to serve God
and others in joyful freedom. The question that drove him, and
others of his day, was "How do I find a merciful and gracious
God."
Though
that question, of course, remains, we are aware that there are
also other questions.
Where
is God in a world torn apart by violence, war and injustice?
Will
we ever live in justice and peace, reconciled to God and one
another, as equal human beings despite differences in faiths,
privileges and politics.
What
does justification by grace look like to people who live under
occupation and oppression? What does justification by grace
look like for people whose whole lives are captive to fear in
our present age where extremism, terrorism and xenophobia are
haunt our mentality?
If there is a future for the Reforming Church, it lies in our
ability to continue to speak God's liberating Gospel so that
it is relevant for today's brokenness and human condition. It
lies in our ability to look theologically at our modern day
world, interpreting the human condition and the questions of
the times. It lies in listening to and giving fresh voice to
God's saving activity in the midst of the brokenness.
What
are the questions of today from the perspective of this Palestinian
Christian?
How
do we live together in tolerance, peace and justice?
How do we live out God's ministry of healing and reconciliation?
How do we reconcile God's message of hope with the brokenness
of our world?
Justification
today must go beyond the freed and forgiven individual, to bring
God's liberation and healing to communities trapped in oppression,
injustice and fear.
Justification
today must go beyond eternal salvation, to set free and to restore
right relations in this world.
Justification
today is about healing and reconciling this broken world with
the grace of God's forgiving and saving love.
Justification
today means realizing the Biblical message of shalom and salaam
which the Risen Christ brought to the disciples locked in their
upper room behind doors of fear. The Biblical message today
must speak to us in our locked rooms of dehumanization, oppression,
demonization and perversions of truth…. Is there a future
for the Reformation tradition in the Middle East? I would quote
Dr. Martin Luther King, Jr.:
Love
is the most durable power in the world. This creative force,
so beautifully exemplified in the life of our Christ, is the
most potent instrument available in humankind's quest for peace
and security.
Hundreds Mourn Former ELCJ Bishop Naim Nassar
Hundreds
of people from all over the West Bank came together Friday,
October 29, for the funeral of former ELCJ Bishop Naim Nassar.
Heads of churches and representatives from partner churches
offered greetings and condolences. Pastor Ibriham Azar from
the Church of the Redeemer brought a message from Bishop Munib
Younan, who was away on a speaking tour in the US. Pastors Jadallah
Shihadeh and Mitri Raheb also assisted in the service.
Bishop
Nassar served for almost 15 years as the 2nd bishop of the ELCJ.
Born near Nazareth in 1932, he studied at the Schneller school
in Jerusalem until 1947, when he moved to Bethlehem as a refugee
of the Israeli-Arab conflict. He studied theology in Neuendettelsau
and Hamburg, Germany, and was ordained in 1964, where he served
as pastor of the Evangelical Lutheran Christmas Church in Bethlehem
for over 20 years. He was elected synod president in 1978, bishop
in 1986 and retired in 1998.
As
the ELCJ youth pastor for 10 years, he focused on working with
youth activities, conferences and exchange programs with European
youth groups. He was a leader in helping church and community.
During his service, he helped found various institutions: